Celebrating Father's Day is a "Pure Hindu and Roman Catholic Tradition"

Hindu Tradition

In countries of Hindu tradition, the western-inspired Father's Day is celebrated on the new moon day (Amavasya) during late August or early September, to fit the existing Hindu worship of fathers. This is common among countries with Hindu majorities like in India and Nepal

Nepal

The Hindu population in Nepal worships fathers in Gokarna Aunsi (literally "Father's Day"), which happens in late August or early September. Also know as Bubako mukh herne din (translates as "looking at father’s face"), In the new moon day (Amavasya) many people go to the Shiva temple of Gokarneswor Mahadev, in Gokarna, a suburb of Kathmandu.
The date of the Western-inspired Father's Day was moved in Nepal to 23 August to fit the pre-existing this pre-existing Hindu festival.


http://en.wikipedia.org/wiki/Gokarna_Aunsi


Roman Catholic tradition

In the Roman Catholic tradition, Fathers are celebrated on Saint Joseph's Day, commonly called Feast of Saint Joseph, March 19, though in certain countries Father's Day has become a secular celebration. It is also common for Catholics to honor their "spiritual father," their parish priest, on Father's Day

United States of America


Modern Father's Day was invented by Sonora Smart Dodd, born in Creston, Washington. When Sonora was 16, her mother died in childbirth with her sixth child. Sonora was the only daughter and shared with her father William in the raising of her younger brothers, including her new infant brother Marshall. Sonora Smart married John Bruce Dodd (1870-1945), one of the original founders of Ball & Dodd Funeral Home, and had a son, Jack Dodd, born in 1909.

Sonora Smart held her father in great esteem. While hearing a church sermon about the newly recognized Mother's Day, Sonora felt strongly that Fatherhood needed recognition as well. She approached the Spokane Ministerial Alliance and suggested her own father's birthday of June 5 as the day of honor for fathers. The Alliance chose the third Sunday in June instead.

In the US, Father's Day is celebrated on the third Sunday of June. Its first celebration was in Spokane, Washington on June 19, 1910


Why Celebrating Non-Muslims Festivals are Forbidden in Islam????


1-Father's Day is a Christian/Hindu's festival, celebrating their festivals means approving
Christian/Hindu faith/beliefs. be careful to avoid falling into the misguidance of those who have earned the anger of Allaah and of those who went astray, and of the evildoers who hope not for reward from Allaah and do not show any respect towards Islam.


It is narrated on the authority 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed: Never a Prophet had been sent before me by Allah towards his nation who had not among his people (his) disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practise, and practised whatever they were not commanded to do.
1-He who strove against them with his hand was a believer:
2- He who strove against them with his tongue was a believer,
3-And he who strove against them with his heart was a believer,
4-and beyond that there is no faith even to the extent of a mustard seed.
(Sahi muslim Book #001, Hadith #0081)


رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نے فرمایا
مجھ سے پہلے جس امّت میں نبی بھیجا گیا ہے اس نبی کے کچھ دوست اور اصحاب (حَوَارِيُّونَ وَأَصْحَابٌ ) ہوتے تھے .وہ اپنے نبی کے احکام کو مضبوطی سے پکڑ لیتے تھے اور ان کی پیروی کرتے تھے. پھر ہمیشہ ایسا ہوا کہ بعد میں کچھ اسے لوگ بھی ہوگے جو کہتے وہ تھے جو کرتے نہیں تھے .اور کرتے وہ تھے جس کا حکم ہی نہیں ہوا (خلافے سننت کام کرنا جو ان کی ہی ایجاد کردہ رسومات ہوتی تھیں ) جب ایسی صورت پیدہ ہو جائے تو جو مسلمان ان کے خلاف جہاد کرےگا اپنے ہاتھ اپنی طاقت سے وہ مومن ہوگا. اور جو مسلمان ان کے خلاف جہاد کرےگا اپنی زبان سے وہ مومن ہوگا. اور جو مسلمان ان کے خلاف جہاد کرےگا اپنے دل سے (دل میں اس عمل کوبرا جانےگا ) وہ مومن ہوگا. اس کے بعد امان ر آئی کے دانے کے برابر بھی نہیں رہ جاتا (جن میں یہ ٣ درجہ امان ہوگا بس وہی مومن ہیں )



2-One of the bad effects of imitating them is that this makes it look as if there are more of them, as if they have more supporters and followers. How can it be appropriate for a Muslim who recites in every rak’ah, “Guide us to the Straight Way, The way of those on whom You have bestowed Your Grace, not(the way) of those who earned Your Anger, nor of those who went astray”

ہمیں سیدھا راستہ دکھا
ان لوگوں کا راستہ جن پر تو نے انعام کیا نہ جن پر تیرا غضب نازل ہوا اور نہ وہ گمراہ ہوئے

[al-Faatihah 1:6-7 – interpretation of the meaning], to ask Allaah for guidance to the Straight Path of the believers and to keep him away from the path of those who have earned His anger and of those who went astray, then go and follow their path by choice and willingly?


3- In Islam, the festivals are clearly defined and well established, and no additions or subtractions may be accepted. They are an essential part of our worship and there is no room for ijtihaad or personal opinion. They have been prescribed for us by Allaah and His Messenger (peace and blessings of Allaah be upon him). Ibn Taymiyah (may Allaah have mercy on him) said:

“Festivals are part of the laws, clear way and religious ceremonies of which Allaah says (interpretation of the meaning):


“To each among you, We have prescribed a law and a clear way”
ہم

نے تم میں سے ہر ایک کے لیے ایک شریعت اور واضح راہ مقرر کر دی ہ ہے

[al-Maa’idah 5:48]

“For every nation We have ordained religious ceremonies which they must follow”

ہم نے ہر قوم کے لیے ایک دستور مقرر کر دیا ہے جس پر وہ چلتے ہیں

[al-Hajj 22:67]

The Prophet (peace and blessings of Allaah be upon him) referred to the fact that every nation has its own festivals when he said: ‘Every nation has its own Eid and this is our Eid’ (al-Bukhaari , 952, Muslim, 1892).” (al-Iqtidaa’, 1/471-472)

4-Imitating the kuffaar in general –whether they are idol-worshippers or People of the Book – is haraam, whether that imitation is of their worship – which is the most serious form – or of their customs and behaviour. This is indicated by the Qur’aan, Sunnah and ijmaa’ (scholarly consensus):

(i) From the Qur’aan: Allaah says (interpretation of the meaning):

And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment”[Aal
‘Imraan 3:105]

ان لوگو ں کی طرح مت ہو جو متفرق ہو گئے بعد اس کے کہ ان کے پاس واضح احکام آئے انہوں نے اختلاف کیا اور ان کے لیے بڑا عذاب ہے


(ii) From the Sunnah:

the Prophet (peace and blessings of Allaah be upon him) said:

“Whoever imitates a people is one of them.”

" جس كسى نے بھى كسى قوم سے مشابہت اختيار كى تو وہ انہى ميں سے ہے "
(narrated by Ahmad, 2/50; Abu Dawood, 4021)


We ask Allaah to protect the Muslims from the harm of temptations and from the evil of their own selves and the plots of their enemies, for He is the All-hearing Who answers prayers. May Allaah send blessings upon His slave and Messenger Muhammad, and upon all his family and companions
.


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Download Complete Tafsir Ibn Kathir (10 Vols) English & Arabic


Download Complete Tafsir Ibn Kathir (10 Vols) English & Arabic

Tafsir Ibn Kathir (10 Vols)


Tafsir Ibn Kathir is one of the Most Comprehensive and Complete Explanation of The Noble Quran.

Translated in to the English language for the First time in the History of Islam!

Translated and abridged by a group of scholars under the supervision of Sheikh Safiur-Rahman Al-Mubarakpuri.

The Qur'an is the revelation of Allah's Own Words for the guidance of His creatures. Since the Qur'an is the primary source of Islamic teachings, the correct understanding for the Qur'an is necessary for every Muslim. The Tafsir of Ibn Kathir is the most renowned and accepted explanation of the Qur'an in the entire world. In it one finds the best presentation of Ahadith, history, and scholarly commentary.

Dar-us-Salam is proud to present for the first time this abridged version of Tafsir Ibn Kathir, which is free from unauthentic Ahadith.

Volume 1: Parts 1 and 2(Surat Al-Fatihah to Verse 252 of Surat Al-Baqarah)
Volume 2: Parts 3, 4 & 5 (Surah Al-Baqarah, V. 253 to Surat An-Nisa, V. 147)
Volume 3: Parts 6, 7 & 8 (Surat An-Nisa, V. 148 to the end of Surat Al-An'am)
Volume 4: ~ Parts 8 to 11 (Surat Al-A'raf to the end of Surah Yunus)
Volume 5: ~Parts 11 to 15 (Surah Hud to Surat Al-Isra' Verse 38)
Volume 6: ~Parts 15 to 18 (Surat Al-Isra', Verse 39 to the end of Surat Al-Mu'minun)
Volume 7: ~Parts 18 to 22 (Surat An-Nur to Surat Al-Ahzab, Verse 50)
Volume 8: ~Parts 22 to 25 (Surat Al-Ahzab Verse 51 to Surat Ad-Dukhan)
Volume 9: ~Parts 25 to 28 (Surat Al-Jathiyah to Surat Al-Munafiqun)
Volume 10: ~Parts 28 to 30 (Surat At-Tagabun to end of the Quran)


Publishers Note

Tafsir Al-Qur'an Al-Azim, which is famous by the title Tafsir Ibn Kathir, by Al-Hafiz. Abu Al-Fida' 'Imad Ad-Din Isma'il bin 'Umar bin Kathir Al-Qurashi Al-Busrawi (d. 774 H.), is the most popular interpretation of the Qur'an in the Arabic language, and the majority of the Muslims consider it to be the best source based on Qur'an and Sunnah. This Arabic work spans three thousand and two hundred pages in four volumes. To cover all of the references, Ibn Kathir has also collected some weak Ahadith and Israelitish stories. Some repetitions also occur in it, as and when the topics required these.

As Darussalam has made a policy to publish only such works which are based on Qur'an and authentic Ahadith we appointed a board of Islamic scholars to summarize Tafsir Ibn Kathir in the original Arabic language. Shaykh Abu Al-Ashbal Ahmad Shagif of Rabitah Al-'Alam Al-Islami, Makkah, and Shaykh Safi-ur-Rahman Al-Mubarakpuri, Head of the Research Committee of Darussalam worked with a team of other scholars for about two years on this project. We published this summarized version in the Arabic language titled as Al-Misbah Al-Murur fe Tahdhib Tafsir Ibn Kathir.

This summarized version was prepared for the sole purpose of translation into all the major languages of the world. First of all, it is being presented in the English language as it is the most widely written and spoken in the world.

To translate a book in another language is a task requiring great skill, and when it comes to the translation of Tafsir and Hadith, then it becomes a greater responsibility, requiring the skills of both languages and the knowledge of religion and religious terms. The help, advice, guidance and cooperation of many persons was sought for the various steps of the project. The translation was done by Mr. Jalal Abualrub (USA), Mr. Nasir Khitab, his wife Mrs. Huda Khitab (Canada), Mr. Aqeel Walker (USA), Dr. Muhammad Al-Jibali (USA) and Mr. Sami Ayoub (USA). The translation was edited by Mr. Abu Khaliyl (USA), Mr. Muhammad Farooq (Pakistan), Mr. Abdul Ahad (India) Mrs. Jalal Abualrub (USA), Mr. Abdul-Mun'im (Egypt), Mr. Sidheeque M.A. Veliankode (India). Qari Muhammad Iqbal (Pakistan), Mr. Shakil Ahmad As-Salafi (India) and Hafiz Abdul-Matin (Pakistan). Layout planning and computer programming in an advanced publishing software was voluntarily carried out by Mr. Muhammad Munawar (Pakistan).

The typesetting and correction of manuscript was done by Mr. Abdus-Samad (India), Syed Ali Haider (India) and Mr. Hassan Ajami (Egypt). Some valuable suggestions were made by Mr. AlArabi bin Razduq (UK) and Mr. Omar Johnson (USA).

We have tried our best not to include any weak Hadith in this presentation. All the authentic sayings of the Prophet (S) have also been presented in the Arabic language along with diacritics. The only sections of the Arabic that were not translated are some discussions pertaining to Arabic words which were not pertinent to the English readers, such omissions are very few to mention. Topic headings were added throughout the Tafsir to help the readers better understand the discussion of the Verses of the Qur'an. The language and style adopted for the translation is very plain and simple. The translation of the meanings of the Verses is from the translation of Dr. Muhammad Taqi-ud-Din Al-Hilali and Dr. Muhammad Muhsin Khan published by Darussalam. The editors have made some changes in it at some places where it was necessary to comply with the Tafsir.
I am thankful to all the workers, helpers and advisers who cooperated with us in the completion of this great project. And I am especially thankful to Shaykh Safi-ur-Rahman Al-Mubarakpuri, who is a great scholar of the time and from whom all of us at Darussalam benefit seeking his advice and valuable suggestions regarding our research projects and problems. We have tried our best to make it a faultless work, but human weakness may render any error in it. We ask the readers to forgive us for such errors and to inform us of that in order to remove it from the following editions.

In the whole project, the errors are from our side and from Satan while all the good is from the blessings of Allah. If the people benefit from this translation in the understanding of the Qur'an, we will consider it a great blessing and we pray to Allah for the best reward in the Hereafter.

Abdul-Malik Mujahid
General Manager, Darussalam Publications
Riyadh, March 2000

offices in world


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1.

Al Fatihah (The Opening)



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497 kb

2.

Al-Baqarah (The Heifer) Pt I



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2401 kb


Al-Baqarah (The Heifer) Pt II



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1646 kb

3.

Al Imran (Family of Imran)



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4.

Al-Nisa' (The Women)



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1808 kb

5.

Al Ma'idah (The Repast)



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6.

Al-An'am (The Cattle)



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1459 kb

7.

Al-A'raf (The Heights)



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8.

Al-Anfal (The Spoils of War)



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9.

Tawbah (The Repentance)



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10.

Yunus (The Prophet Yunus)



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11.

Hud (The Prophet Hud)



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12.

Yusuf (Joseph)



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13.

Al-Ra'd (The Thunder)



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14.

Ibrahim (Abraham)



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15.

Al-Hijr (The Rocky Tract)



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16.

Al-Nahl (Bees)



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17.

Al-Isra' (The Night Journey)



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18.

Al-Kahf (The Cave)



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19.

Maryam (Mary)



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20.

Ta Ha



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21.

Al Anbiya' (The Prophets)



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22.

Al Hajj (The Pilgrimage)



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23.

Al Mu'minun (The Believers)



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24.

Al Nur (The Light)



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25.

Al Furqan (The Criterion)



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26.

Al Shu'ra' (The Poets)



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27.

Al Naml (The Ants)



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28.

Al Qasas (The Narrations)



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29.

Al 'Ankbut (The Spider)



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30.

Al Rum (The Romans)



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31.

Luqman



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32.

Al Sajdah (The Prostration)



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33.

Al Ahzab (The Confederates)



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34.

Saba' (Sheba)



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35.

Fatir (The Originator of Creation)



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36.

Ya Sin



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37.

As-Saffat (Those Ranged in Rank)



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38.

Saad (Letter Saad)



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39.

Az-Zumar (Crowds)



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40.

Ghafir (Forgiver)



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41.

Fussilat (Expounded)



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42.

Ash Shura (Consultation)



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43.

Az Zukhruf (The Gold Adornment)



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44.

Ad Dukhan (The Smoke)



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45.

Al Jathiyah (The Kneeling Down)



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46.

Al Ahkaf (Winding Sand Tracts)



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47.

Muhammad



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48.

Al Fath (The Victory)



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49.

Al Hujurat (The Chamners)



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50.

Qaf



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51.

Adh Dhariyat (The Winds That Scatter)



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52.

At Tur (The Mount)



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53.

Al Najm (The Star)



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54.

Al Qamar (The Moon)



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55.

Ar Rahman (The Most Gracious)



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56. Al Waqi`ah (The Inevitable)

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57.

Al Hadid (Iron)



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58. Al Mujadilah (The Woman Who Pleads)

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59.

As Hashr (The Mustering)



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60. Al Mumtahinah (That Which Examines)

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61.

As Saff (The Battle Array)



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62. Al Jumu`ah (Friday)

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63.

At Munafiqun (Hypocrites)



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64. At Taghabun (The Mutual Loss and Gain)

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65.

At Talaq (Divorce)



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66. Al Tahrim (Prohibition)

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67.

Al Mulk (The Dominion)



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68. Al Qalam (The Pen)

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69.

Al Haqqah (The Sure Reality)



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70. Al Ma`arij (The Ways of Ascent)

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71. Nuh (The Prophet Noah)

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72. Al Jinn (The Spirits)

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73. Al Muzzammil (The Enfolded One)

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74. Al Muddaththir (The Wrapped Up)

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75. Al Qiyamah (The Resurrection)

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76. Al Dahr (The Time)

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77. Al Mursalat (Those Sent Forth)

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78.

Al Naba' (The Great News)



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79.

Al Nazi'at (Those Who Tear Out)



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80.

'Abasa (He Frowned)



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81.

Al Takwir (The Folding Up)



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82.

Al Infitar (The Cleaving Asunder)



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83.

Al Mutaffifin (The Dealers in Fraud)



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84.

Al Inshiqaq (The Rending Asunder)



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85.

Al Buruj (The Constellations)



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86.

Al Tariq (The Night Star)



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87.

Al A'la (The Most High)



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88.

Al Ghashiyah (The Overwhelming Event)



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89.

Al Fajr (The Dawn)



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90.

Al Balad (The City)



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91.

Al Shams (The Sun)



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92.

Al Layl (The Night)



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93.

Al Duha (The Glorious Morning Light)



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94.

Al Inshirah (The Expansion of the Breast)



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95.

Al Tin (The Fig)



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96.

Al 'Alaq (The Clinging Clot)



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97.

Al Qadr (The Night of Power or Honour)



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98.

Al Bayyinah (The Clear Evidence)



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99.

Al Zalzalah (The Earthquake)



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100.

Al 'Adiyat (Those That Run)



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101.

Al Qari'ah (The Great Calamity)



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102.

Al Takathur (The Piling Up)



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103.

Al 'Asr (Time Through the Ages)



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104.

Al Humazah (The Scandalmonger)



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105.

Al Fil (The Elephant)



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106.

Quraysh (The Tribe of Quraysh)



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107.

Al Ma'un (The Neighbourly Assistance)



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108.

Al Kawthar (The Abundance)



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109.

Al Kafirun (Those Who Reject Faith)



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110.

Al Nasr (The Help)



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111.

Al Masad (The Plaited Rope)



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112.

Al Ikhlas (The Purity of Faith)



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113.

Al Falaq (The Daybreak) &



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114.

Al Nas (Mankind)



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